Comparison of Hansel and Gretel and Baba Yaga
Title
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Characters
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Setting
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Actions
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Theme
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Hansel, Gretel,
Woodcutter, Stepmother, Witch.
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Great Forest
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In this tale, the stepmother coerces
the father, against his better judgment, to abandon the children in the woods
so she doesn’t have to share food with them. Hansel and Gretel, hungry and
alone, stumble across little house made of gingerbread and cakes and start
eating it. An old woman comes out of
the house and sees them eating it and invites them in and feeds them and
gives them a comfortable place to sleep.
The old woman was really a witch pretending to be kind to lure them in
so she could eat them. She locked
Hansel in a cage and made Gretel a servant. Hansel was fed great meals in an
attempt to fatten him up for the witch’s dinner, but Hansel tricked her into
believing he was not getting fat.
After four weeks, the witch grew impatient and decided to eat both of
them, she told Gretel to climb in the oven to see if it was hot enough, but
Gretel played dumb and asked the witch to show her how to check the
temperature. When the witch stuck her
head in, Gretel pushed her in and locked the door, then freed Hansel from his
cage. They searched the witch’s house
and found chests of jewels and filled their pockets before leaving the little
house. When they return home to their
father, he is overjoyed to have them home and the stepmother has mysteriously
died. With their newfound wealth, the
three of them live in perfect happiness.
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This story revolves around two
children who are abandoned at the behest of their stepmother. Gender roles also are quite poignant in
this story with Hansel being the clever one and Gretel being very emotional. Even when caught by the witch, Hansel is
the prize and is caged and fed good food, while Gretel is turned into a
servant and served scraps. In this
version of the story, The stepmother is again the evil character who creates
the plot and in the end it is the father who most loves the children and is
rewarded by their return with all the jewels.
The theme for this version seems to revolve around rewards for cleverness
and love as well as the don’t trust strangers angle. An interesting note is that the evil
stepmother seems to mysteriously disappear at the same time as the witch is
killed opening the possibility that they are one and the same.
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Father, Stepmother, Boy, Girl,
Grandmother,
Baba Yaga, the mice, black cat, birch
tree.
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A forest somewhere in Russia.
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In this version, the stepmother sends
the children to Baba Yaga, a witch who lives in the forest and eats children
but the children are able to escape with the help of some talking mice, a
talking black cat, a talking tree and some magical items given to them by the
cat. Upon returning home to their
father and telling him what happened, he sent the wicked stepmother away and
never neglected the children again.
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In this story the father, a peasant
who remarries to bring order back into his house, appears innocent and is
trying to recreate a nuclear family environment in which the woman takes care
of the house and kids. The stepmother and Baba Yaga, the witch, are painted
as the evil protagonists to the children, who overcome the evil by being good
and kind. The story presents a couple
of interesting themes: (1) A good person will eventually win, (2) The male is
ultimately the most important figure in a child’s life while the woman that
went against her husband was banished. (3) Don’t trust strangers.
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The Grimm version (1812) is a
German fairy tale that reflects the culture of the time through the Father’s
job as a woodcutter and in the names of the children, Hansel and Gretel. It also revolves around food and hunger,
which is a common concern throughout the world, but during the early 1800s,
there appeared to be a great famine that swept across Europe and lending a
strong connection to the story. In the
case of Baba Yaga (1903), The father
is a peasant on the edge of a forest in Russia, which depicts a very common
state of being for the region. Names are
not given to any except for Baba Yaga, the etiology of which seems to derive
from the Russian babushka (grandmother) and ved’ma (pronounced with a ‘y’ sound),
which means witch, so we have the grandmother witch. Baba
Yaga, also relies heavily on magic and imagination, which was very
prominent in the poor areas of Russia in the early 1900s.
Both
versions of the story depict some commonality and play on universal
themes. In each case there is a brother
and sister who are abandoned by a loving father at the behest of a second wife
and cross paths with a cannibalistic witch.
In the end, good triumphs over evil and the children return to their
loving father and the evil stepmother is punished. Each story includes very common fears for
children throughout the world in the shape of starvation and evil witches,
while at the same time reinforcing the idea that bad things happen when you
trust a stranger.
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